First Church of Christ, Scientist, La Cañada Flintridge
Wednesday Meeting Readings
Section I
4And when they came to Jordan, they cut down wood.
5But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.
6And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast it in thither; and the iron did swim.
7Therefore said he, Take it up to thee. And he put out his hand, and took it.
1My son, forget not my law; but let thine heart keep my commandments;
2For length of days, and long life, and peace, shall they add to thee.
3Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
4So shalt thou find favour and good understanding in the sight of God and man.
5¶Trust in the Lord with all thine heart; and lean not unto thine own understanding.
6In all thy ways acknowledge him, and he shall direct thy paths.
1And as Jesus passed by, he saw a man which was blind from his birth.
2And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
3Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
by Mary Baker Eddy
21In Hebrew, Greek, Latin, and English, faith and the
words corresponding thereto have these two defini‐
Self-reliance
and confidence tions, trustfulness and trustworthiness. One
24kind of faith trusts one's welfare to others.
Another kind of faith understands divine Love and how
to work out one's "own salvation, with fear and trem‐
27bling." "Lord, I believe; help thou mine unbelief!"
expresses the helplessness of a blind faith; whereas the
injunction, "Believe . . . and thou shalt be saved!"
30demands self-reliant trustworthiness, which includes spir‐
itual understanding and confides all to God.
Faith is higher and more spiritual than belief. It is
21a chrysalis state of human thought, in which spiritual
Faith higher
than belief evidence, contradicting the testimony of mate‐
rial sense, begins to appear, and Truth, the
24ever-present, is becoming understood. Human thoughts
have their degrees of comparison. Some thoughts are
better than others. A belief in Truth is better than a
27belief in error, but no mortal testimony is founded on the
divine rock. Mortal testimony can be shaken. Until
belief becomes faith, and faith becomes spiritual under‐
30standing, human thought has little relation to the actual
or divine.
30Because Truth is infinite, error should be known as
nothing. Because Truth is omnipotent in goodness,
error, Truth's opposite, has no might. Evil is but the
368:1counterpoise of nothingness. The greatest wrong is
but a supposititious opposite of the highest right. The
Real and
counterfeit 3confidence inspired by Science lies in the fact
that Truth is real and error is unreal. Error
is a coward before Truth. Divine Science insists that
6time will prove all this. Both truth and error have come
nearer than ever before to the apprehension of mortals,
and truth will become still clearer as error is self‐
9destroyed.
The science of music governs tones. If mortals caught
harmony through material sense, they would lose har‐
24mony, if time or accident robbed them of material sense.
To be master of chords and discords, the science of
music must be understood. Left to the decisions
27of material sense, music is liable to be misappre‐
hended and lost in confusion. Controlled by belief,
instead of understanding, music is, must be, imper‐
30fectly expressed. So man, not understanding the Sci‐
ence of being, — thrusting aside his divine Principle as
incomprehensible, — is abandoned to conjectures, left in
305:1the hands of ignorance, placed at the disposal of illusions,
subjected to material sense which is discord. A discon‐
3tented, discordant mortal is no more a man than discord
is music.
If what opposes God is real, there must be two
powers, and God is not supreme and infinite. Can
One
supremacy 27Deity be almighty, if another mighty and
self-creative cause exists and sways man‐
kind? Has the Father "Life in Himself," as the Scrip‐
30tures say, and, if so, can Life, or God, dwell in evil and
create it? Can matter drive Life, Spirit, hence, and so
defeat omnipotence?
358:1Is the woodman's axe, which destroys a tree's so-called
life, superior to omnipotence? Can a leaden bullet de‐
Matter
impotent 3prive a man of Life, — that is, of God, who is
man's Life? If God is at the mercy of matter,
then matter is omnipotent. Such doctrines are "confu‐
6sion worse confounded."
A case of convulsions, produced by indigestion, came
under my observation. In her belief the woman had
30chronic liver-complaint, and was then suffering from a
complication of symptoms connected with this belief. I
cured her in a few minutes. One instant she spoke de‐
390:1spairingly of herself. The next minute she said, "My
food is all digested, and I should like something more
3to eat."
We cannot deny that Life is self-sustained, and we
should never deny the everlasting harmony of Soul, sim‐
Ultimate
harmony 6ply because, to the mortal senses, there is seem‐
ing discord. It is our ignorance of God, the
divine Principle, which produces apparent discord, and
9the right understanding of Him restores harmony. Truth
will at length compel us all to exchange the pleasures and
pains of sense for the joys of Soul.
12When the first symptoms of disease appear, dispute the
testimony of the material senses with divine Science.
6Trials teach mortals not to lean on a material staff, —
a broken reed, which pierces the heart. We do not
Salutary
sorrow half remember this in the sunshine of joy
9and prosperity. Sorrow is salutary. Through
great tribulation we enter the kingdom. Trials are
proofs of God's care. Spiritual development germi‐
12nates not from seed sown in the soil of material hopes,
but when these decay, Love propagates anew the higher
joys of Spirit, which have no taint of earth. Each suc‐
15cessive stage of experience unfolds new views of divine
goodness and love.
Hymn 292: “Put on the whole armor of pure consecration, The breastplate of righteousness valiantly gird”
Hymn 234: “… In work that keeps faith sweet and strong, In trust that triumphs over wrong”
Hymn 123: “How firm a foundation, ye saints of the Lord, Is laid for your faith in His excellent Word”